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Through Eyes That Have Cried
Through Eyes That Have Cried
Rev. Colin Bossen, a Unitarian Universalist Minister and PhD candidate at Harvard University, shares the following abridged version of a sermon originally preached at the First Parish in Lexington on August 17, 2014.    by  ndlon  NDLON delegation in El Salvador, July 2014 The martyred Salvadoran archbishop Oscar Romero said, “There are many things that can only be seen through eyes that have cried.” Unitarian Universalist theologians Forrest Church and Rebecca Parker offer us similar advice. Church claimed that the core of our Universalist theology was “to love your enemy as yourself; to see your tears in another's eyes; to respect and even embrace otherness, rather than merely to tolerate... it.” Parker, meanwhile, writes, “There is no holiness to be ascertained apart from the holiness that can be glimpsed in one another’s eyes.” Last month I spent a week in El Salvador as part of a delegation organized by the National Day Laborers Organizing Network, also called NDLON. Our goals were to better understand the reality of migration from Central America to the United States; the reasons for migration; and the experiences of deportees. During our week in El Salvador we met with academics, representatives of the Salvadoran government, and a popular education organization. The most visceral parts of the trip were our conversations and interviews with deportees and the stories we heard about migrants. I invite you to see through their eyes. Let me share with the story of a deportee and the story of a migrant. Imagine you are a nineteen-year-old Salvadoran woman. Your parents are dead. Your grandparents raised you in dire poverty. The home your family shares is on the outskirts of San Salvador, the country’s capital and largest city. The floor was dirt. There is no running water. Often, there was not enough food to eat. You rarely had your own bed. As you grew older you wanted to find a job to support your grandparents. They were getting old. Your grandfather had heart trouble. You searched for months. You found nothing. Finally, you decided to set out for the United States. You have a cousin who lives there. He sends your aunt and uncle money each month, more than enough for them to live on. You want to provide the same kind of support for your grandparents. Your grandmother has arthritis. It is difficult for her to move. Your grandparents and your other relatives raised money to help you on your journey to the United States. They came up with $2,000. It was not enough to hire a coyote to guide you across the border. But it did help. You set out. The journey took five weeks. Part of the time you walked. On your journey, you and several of your fellow migrants tried to ford a flooding river. You saw two young men die, drowning when the rising water swept them away. You barely made it across ahead of them. You made it to Los Angeles. You found work, illegally, in a laundry. Your wages were enough that you could send back a couple of hundred dollars a month, provided you lived in a cramped apartment with several other migrants. You did not mind. The money was a small fortune for your grandparents. After five months there was an immigration raid on your workplace. You were caught and carted off to a detention center. You were told that if you agreed to be deported voluntarily you could return to El Salvador immediately. You refused and tried to fight deportation. So, you spent five months in a privately run deportation center in Texas before you lost your case. Every morning you woke up early to work in the facility’s laundry. You made a dollar day. The corporation who ran the center charged you that much to make a local phone call. If you wanted to buy a bag of chips from the canteen it was $2.50. After you lost your case you were manacled, chains were put around your ankles, wrists and waist, and put on a plane back to El Salvador. You arrived at the repatriation center outside the El Salvador International Airport after spending twelve hours on an airplane in chains. Everything you have with you fits into a standard issue red mesh bag: a couple of pieces of mail, your shoelaces, and a wallet. It is all you bring back with you after ten months in the United States. After you are processed by immigration officials, fingerprinted, and told that there are no criminal charges pending against you locally, the woman who runs the repatriation center directs you to the phone. She tells you to call someone to pick you up. You call your grandparents. Your grandmother tells you that your grandfather died while you were in detention. He was a victim of his bad heart. No one can meet you at the airport. It will take you at least a day to get to your grandparents' house. And then what? You are a fourteen-year-old boy. You left El Salvador after the local gang started threatening kids on your soccer team. They tried to extort money from the players’ parents. To make sure everyone knew that they were serious, the gang members killed one of your teammates. They shot him in the middle of the street, after school. That was when your parents sent you to the United States. They gave a coyote $6,000, almost everything they had, and prayed the coyote could get you across the border. The journey was terrifying. You were afraid that the coyote was going to abandon you in the desert. You were afraid that he was going to kidnap you and demand that your parents pay him ransom. You made it to Los Angeles. By the time you received asylum and were safely reunited with family members, your aunt and uncle, the gang had killed six more of your teammates. Each of them was murdered in public. When we look through eyes that have cried what do we see? If I was placed in the same kind of situations that many migrants find themselves in I would make the same choices that they have made. I would stuff a backpack, raise money and depart for the unknown land of opportunity and safety. What would you do? It should not be hard to see through eyes that have cried. Who has not cried? And yet faced with the pain of others we humans often react fearfully rather than lovingly. We turn away. We try to push people away. Many of us have the privilege to close our eyes to others. We can choose to ignore things that make us uncomfortable. We can choose to be ignorant of the violence that exists in countries like El Salvador, Guatemala, and Honduras. The majority of child refugees who have fled to the United States this summer have come from these three countries. They have some of the highest murder rates in the world. In 2012, the most recent year for which data is available, El Salvador, Guatemala, and Honduras all ranked amongst the planet’s five most violent countries. Since 1995 El Salvador has topped the list at least five times and Honduras has topped the list at least four times. I did not understand how violent El Salvador was until I went there. In a good year the whole country has a murder rate equivalent to that of Detroit or New Orleans. In a bad year, the murder rate can be two or three times that found in the most violent cities in this country. The communities that migrants are fleeing have murder rates significantly higher than their country’s average. If I lived in such an unstable society I would leave it too. Do we close our eyes? Or do we open them? Can we see through the eyes of others? It is imperative that we do. Closing our eyes is an act of fear. Opening them is an act of love. Which do you want as the motive force in your life? Fear or love? The influx of refugee children forces us to make such choices. Shall we welcome those who are fleeing violence? Shall we greet them with love or turn them away with fear? They are children. They have suffered far too much already. Shall we increase their suffering and fear the changes they bring to this country? They do bring changes. They will make this nation a little browner and a little more fluent in Spanish. They also bring us the chance to see through their eyes. We need to. The truth, and it is a truth which for many of us does not sit easy, is that this country has significant responsibility for the crisis of violence in Central America. It is a legacy of the region’s civil wars. Those wars began in the 1960s and ended in the early 1990s. The United States government fueled them, sending arms to prop-up right wing regimes against left wing popular insurgencies. The United States military trained the death squads that massacred tens of thousands. In 1980, Oscar Romero challenged President Carter’s support of El Salvador’s right wing thusly, “instead of favoring greater justice and peace in El Salvador, your government’s contribution… [sharpens] the injustice and the repression inflicted on the organized people...” The cycle of deportation continues to sharpen injustice in El Salvador and elsewhere in Central America. Over the past few decades the United States has deported millions of people, a small minority of whom have been gang members. When these gang members find themselves back in their country of origin they organize gangs. By deporting gang members, the United States government has exported American gang culture. The governments of Central America lack the resources to control gangs and they have spread throughout the region, bringing violence and instability with them. Immigration will not be stopped by deportation. Deportation will only further destabilize the countries that people are leaving. Deportation is an act of fear. Immigrants need to be met with love. The only way for people in the United States to stem the tide of migrants is to help stabilize the societies that they come from. In the short run, that will be far more difficult than deporting people. In the long run, it is the only solution. If we are, in the words of Micah, “to do justice, and to love kindness, and to walk humbly” then we must learn to see with the eyes of others. We must remember, as Rebecca Parker charges us, “There is no holiness to be ascertained apart from the holiness that can be glimpsed in one another’s eyes.” It is only by seeing holiness in one another’s eyes that we can begin to turn from fear to love. It is only by recognizing someone else’s tears as our own that we can overcome racism. It is only by seeing through eyes that have cried that we can learn to welcome, and not to fear, the migrants who have come to our borders.  

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