Emerson's Moral Dilemma
Ralph Waldo Emerson was a leading 19th-century philosopher, father of the Transcendentalist movement. Before he became a philosophical and literary luminary, he was a Unitarian minister and served the Second Church in Boston between 1829 and 1832. In pursuing ministry, Ralph Waldo followed in the footsteps of his father, William Emerson, a Unitarian minister who served Boston's First Church.
In 1831 and 1832, the younger Emerson became embroiled in a controversy at Second Church. As a Unitarian Christian minister, Emerson was expected to regularly conduct a communion service. Emerson did not find the act of communion personally meaningful. Because he was interested in a depth of authentic personal experience with the sacred that did not have room for ritual for the sake of ritual, Emerson told his congregation he would no longer offer the sacrament of communion.
His decision created uproar. For many Christian Unitarians, communion was a central sacrament. Although the congregation was fond of Emerson, his declaration seemed unreasonable to them. Church leaders tried to negotiate with Emerson, hoping he would change his mind. They offered a compromise: Since the parishioners found the act of communion meaningful, they asked if Emerson could perhaps offer communion to the attendees of the church but not partake of the sacrament himself, in light of his philosophical objections. Emerson did not agree to this compromise and the negotiations were not successful.
Emerson recognized this disagreement with the congregation of Second Church as an insurmountable difference between his philosophical and spiritual understanding and the congregation's, and he voluntarily resigned his pulpit. While he never disavowed Unitarianism, or his status as a minister, he never again used his title "Reverend" nor served a congregation. Instead, he chose to express himself through lecturing and writing.
Emerson believed we cultivate our own character and through this cultivation become agents of good or evil in the world. Further, cultivation of character is grounded in an unmediated experience of the sacred, one that occurs by looking inward. Finding that spark of divinity within us, it is possible to have a direct, transcendent experience of the holy. Emerson's belief became the cornerstone of the Transcendentalist movement, and Emerson's greatest spiritual contribution to Unitarian Universalism.
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