I see many similarities between “passing” and being “in the closet.” Ironically, while many black people view passing as betrayal, they fail to see the similarities between being black and being queer. By dimensioning queerness as a choice that can be acted on or avoided, they are asking us to choose to “pass” rather than live openly in our truth. Which begs the question, is being in the closet not just a survival tactic? 

There is a spiritual loneliness when looking for your people in the eyes of a congregation that is well read, but not well practiced in the art of addressing racial and trans justice. As a Black trans person whose history has been stolen, erased, and gaslit I had to take intentional steps to piece together a faith practice that didn’t just acknowledge me as a full being, in all my Blackness and transness, but also the reality of the world I exist in at this current moment in time.

As a 6’5” African-American humanist, atheist, Unitarian male, I have spent much of my life defying stereotypes. This boldness came out of a lot of privilege in that I was raised by a liberal grandmother with whom I traveled to many countries in order to expose me to many different people from...

Trans* persons navigate loss, change, and transitions with grace and beauty. Trans* persons of color do it with fierceness, passion, and soul. Our theology teaches us to persist in spite of one's pain, to love those who hate us, and to continue fighting though we are exhausted. 

I almost believed that the presence of queer, Black folks in movies like Moonlight meant that a call for representation in Black Panther was excessive—how could queer folks be selfish enough to want to be represented in movies that aren’t particularly about wrestling with gender identity or sexual orientation?  

February 7, 2018 is National Black HIV/AIDS Awareness Day. #NBHAAD was founded in 1999 as a national response to the growing HIV and AIDS epidemic in African American communities....

“Come, come, whoever you are. Wanderer, worshipper, lover of leaving. Ours is no caravan of despair. Come, yet again, come”. These famous words of the prophet Jalal al-Din Rumi, – may he be forever remembered, often ring throughout our Unitarian Universalist congregations on any given Sunday morning welcoming the stranger and providing comfort to those present. And with good reason. 

On this World AIDS Day, as Unitarian Universalists we reaffirm our belief in “the inherent worth and dignity of every person.” We reaffirm our commitment to remember the 35 million lives to HIV and AIDS. We reaffirm our commitment to celebrate the lives of people living with HIV and AIDS. We reaffirm our commitment to build a world of zero new HIV and AIDS infections by 2030. May it be so!

We hold within each of us, the spark of the divine, the love of the divine, the image of the divine.

We honor our ancestors by keeping their stories alive within us we also honor the ancestors by being resilient.