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Handout 5: Things Most Commonly Believed Today Among Us (1887) and Unitarians Face A New Age (1936)
Things Most Commonly Believed Today Among Us
A Statement of Faith written by William Channing Gannett for the 1887 meeting of the Western Unitarian Conference in Chicago, adopted by a vote of 59 to 13.
- We believe that to love the Good and to live the Good is the supreme thing in religion;
- We hold reason and conscience to be final authorities in matters of religious belief;
- We honor the Bible and all inspiring scripture, old and new;
- We revere Jesus, and all holy souls that have taught men truth and righteousness and love, as prophets of religion;
- We believe in the growing nobility of Man; We trust the unfolding Universe as beautiful, beneficent, unchanging Order; to know this order is truth; to obey it is right and liberty and stronger life;
- We believe that good and evil invariably carry their own recompense, no good thing being failure and no evil thing success; that heaven and hell are states of being; that no evil can befall the good man in either life or death; that all things work together for the victory of the Good;
- We believe that we ought to join hands and work to make the good things better and the worst good, counting nothing good for self that is not good for all;
- We believe that this self-forgetting, loyal life awakes in man the sense of union here and now with things eternal—the sense of deathlessness; and this sense is to us an earnest of the life to come;
- We worship One-in-All — that life whence suns and stars derive their orbits and the soul of man its Ought, — that Light which lighteth every man that cometh into the world, giving us power to become the sons of God, — that Love with which our souls commune.
Unitarians Face a New Age Statement of Doctrinal Agreements and Tensions
A summary of the conclusions drawn from the Study of Values by the 1936 Unitarian Commission of Appraisal. Published in Unitarians Face a New Age, the commission's report.
- In affirming the primacy of the free exercise of intelligence in religion, believing that in the long run the safest guide to truth is human intelligence.
- In affirming the paramount importance for the individual of his own moral convictions and purpose.
- In affirming that the social implications of religion are indispensable to its vitality and validity, as expressed in terms of concern for social conditions and the struggle to create a just social order.
- In affirming the importance of the church as the organized expression of religion.
- In affirming the necessity for worship as a deliberate effort to strengthen the individual's grasp of the highest spiritual values of which he is aware.
- In affirming the rational nature of the universe.
- As to the expediency of using the traditional vocabulary of religion, within a fellowship which includes many who have rejected the ideas commonly associated with such words as "God", "prayer", "communion", "salvation", "immortality".
- As to the wisdom of maintaining the definitely Christian tradition, and the traditional forms of Christian worship.
- As to the religious values of a purely naturalistic philosophy.
- As to the adequacy and competency of man to solve his own problems, both individual and social.
- As to the advisability of direct action by churches in the field of social and political problems.