NOTE: This Draft SOC will be placed on the Final Agenda of General Assembly (GA) 2010
We believe all people share a moral responsibility to create peace. Mindful of both our rich heritage and our past failures to prevent war, and enriched by our present diversity of experience and perspective, we commit ourselves to a radically inclusive and transformative approach to peace.
Our Universalist faith in the oneness of the whole human family teaches us that peace is necessary; our Unitarian faith in the sacred potential of each person teaches us that peace is possible.
A. Historical Practices
For two hundred years, Unitarians and Universalists have worked to build peace by removing the underlying causes of war. As early as 1790, Universalists gathered in Philadelphia declared “although defensive wars are lawful, there is a time coming, when the light and universal love of the gospel shall put an end to all wars.” The Massachusetts Peace Society, founded by Unitarians Noah Worcester and William Ellery Channing during the War of 1812, helped launch the first peace movement to include both those repudiating all violence and those supporting defensive wars; to welcome members of all religious persuasions; and to affirm that nonviolence is humanly possible as well as divinely commanded. Since that time, Unitarian and Universalist peace efforts have continued to be informed by those principles. Though we have always held diverse views on the justification of defensive and humanitarian wars, at our best we have worked together to end the violence of slavery, to promote international law, to liberate Jews and others from Nazi tyranny, and to build the United Nations and other institutions of international cooperation. This Statement of Conscience builds on this tradition by challenging individual Unitarian Universalists, as well as our congregations and Association, to engage in a variety of nonviolent and peacebuilding practices.
B. Theological Principles
This Statement of Conscience is grounded in the following Unitarian Universalist theological principles:
The fundamental unity and interdependence of all existence. The interdependence we have long affirmed has become the daily reality of our globalized world. Our interdependence makes it both possible and necessary that we see the peoples of the world as one community in which the security of each nation is entwined with the security of all others.
The transforming power of love. We affirm the reality of love as a dynamic relational power within and among us. This power moves us to create relationships of compassion, respect, mutuality and forgiveness; to love our neighbor; and to recognize everyone as our neighbor. We stand on the side of love when we work for peace.
The inherent worth and dignity of all persons. All human beings have the right to a meaningful and fulfilling life, including physical safety and economic and social wellbeing. All have the responsibility to work on behalf of the dignity of others.
Human freedom. Most human beings are free moral agents with the capacity to make choices and are accountable for these choices. Human freedom may be used creatively or destructively. These possibilities are expressed not only in our individual choices and actions, but also in the institutions and social structures we create. Peace is the product of human choices that empower human agency and extend the possibilities for human freedom.
Rejection of moral dualism. We reject as false the sharp separation of good and evil, refusing to assign individuals and nations into one category or the other. Moral dualism can blind us to our own and our nation’s capacity for evil and to the inherent worth and dignity of those whom our nation labels as enemies. In the midst of ambiguity we can build peace by cultivating the goodness in ourselves and others.
Cooperative power. Power is created and expressed in complex networks of human relationships. Power can be used to create or destroy, to liberate or oppress. Preventing war and creating nonviolent alternatives require the use of cooperative power—power with, not power over. Cooperative power is grounded in a commitment to mutual persuasion over coercion.
Justice and peace. Justice concerns the fair ordering of human relationships, including social and political relationships. War signals the breakdown of fairly ordered human relations. Peace is an attribute of relationship; it is a process, not a stagnant state. Peace emerges as our social and political institutions become more cooperative and more just. Lasting peace rests on just relationships.
Humility and open-mindedness. We affirm an open-mindedness that makes us suspicious of all claims of finality, including our own. Humility allows us to take strong stands while remaining open to the possibility that we are wrong or that future circumstances may call for a different position.
Creating peace calls for action at all levels of human interaction. To be effective, our actions must be incorporated into existing structures and institutions, and new systems must be created. We support the Unitarian Universalist Peace Ministry Network in its work of identifying resources, disseminating information, and evaluating methods to create a culture of peace on all levels.
We covenant to advocate vigorously for policies and participate in practices that move our nation toward collaborative leadership in building a peaceful, just, and sustainable world, including:
We covenant to act in the wider community in reducing the causes of institutional and structural violence by:
We covenant to create peace through worship, religious education, and social action by:
As individuals we covenant to:
We recognize that peace begins with each person and covenant to:
In reverence for all life, we covenant to practice peace at all levels of human interaction.
For more information contact firstname.lastname@example.org.
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Last updated on Tuesday, April 29, 2014.
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